The Importance and Dignity of the Celebration of the Eucharist The celebration of Mass, as the action of Christ and of the People of God arrayed hierarchically, is the center of the whole of Christian life for the Church both universal and local, as well as for each of the faithful individually. This will fittingly come about if, with due regard for the nature and other circumstances of each liturgical assembly, the entire celebration is arranged in such a way that it leads to a conscious, active, and full participation of the faithful, namely in body and in mind, a participation fervent with faith, hope, and charity, of the sort which is desired by the Church and which is required by the very nature of the celebration and to which the Christian people have a right and duty in virtue of their Baptism. Hence the Priest is recommended to celebrate the Eucharistic Sacrifice, in so far as he can, even daily.
For many, the liturgy is boring because they no longer know what it is and hence do not see it as much more than a Sunday activity where they must exercise their liberty of expression. This mistake is the root of the entire problem.
The desire for liberty of expression that seems to dominate the liturgy these days shows that the faithful seek a sincere expression of their faith, an expression not limited by pre-established frameworks.
Such frameworks would pose an obstacle to a spiritual development that cannot flourish by sticking to a route marked out with rites and practices of another age.
For many, the more the rites demanded by the Church penetrate the most personal sphere of the believer—where he establishes an intimate relationship with God—the more onerous they seem.
The liturgy is concerned with the interior development of the believer, establishing how he must view and shape his liberty. This is why the liturgy first demands discipline and renunciations from each believer—lay or clerical.
Is it not perhaps true that the narrowness of all the rites and ceremonies that structure the liturgy block a route that leads to a much wider horizon? In a world ruled by inexorable limitations, many come to Church thinking that Sunday Mass should be a small oasis of freedom to which anyone can retire to express his faith freely in a welcoming atmosphere.
The liturgy must therefore be the place and moment where, even for an instant, the dream of a better world can come true. By participating in Mass, one wishes to savor in it the taste of freedom, the feeling of being free, of being outside the cave St.
Gregory talked about, referring to Plato. Or that they were too timorous and ill-advised. We, on the other hand, we finally have the courage and the intelligence. The followers of this new way of treating the liturgy—and there are many of them these days!
Thus, is seems appropriate to begin by showing the way leading toward this fundamental right to liberty. The liturgy will no longer come from above, oh no! The passive will therefore have to give way to the active.
One clearly sees that today in most parishes the liturgy is formed by debates, agreements, and decisions. But as for the community, it must also express itself.
Nevertheless, on this path to self-realization, Scripture sometimes shows itself to be an obstacle. In that case, since it is impossible to do away with it, one takes advantage of the great variety of translations and interpretations.
With regards to the liturgy itself, there is an even greater problem: Whatever a majority decides can be abrogated by another majority.
And all that arises from human taste might easily be displeasing to certain people. Opinion thus comes to replace faith. He has simply forgotten an essential thing: We must take down our own constructions and leave room for the liturgy of the Church, which is the reflection of the eternal celestial liturgy and fills our souls with pure liberty.
To better grasp the principle that allows us to taste and love the liturgy received by the Tradition of the Church, we pick up the metaphor of the sculptor proposed by Cardinal Ratzinger.
According to him, the task of the artist was only to remove that which still covered the image. Michelangelo understood that the true artistic act was to bring something to light and freedom, not to produce something. The same idea, applied to the human realm, is already found in St Bonaventure, who, basing himself upon the metaphor of the sculptor, explains the way by which man becomes authentically himself.
The sculptor does not do anything, says the great Franciscan theologian. His work is rather an ablatio: Thus, through an ablatio emerges the nobilis forma, the precious form. Likewise man, in order that the image of God may shine in him, must above all and first of all receive that purification by which the sculptor—i.
God—frees him from all the dross that obscures the true appearance of his being and makes him seem like a crude block of stone, while in reality the divine form dwells within him.These days in my retirement ministry, most of the churches where I’m invited to preach have these things in common.
–Almost no man wears a necktie or suit. Right now in the Sunday liturgy we're working our way through John 6, which contains the feeding of the 5, (John's version of it) and the Bread of Life discourse. Last Sunday contained the feeding of the 5,, and I was annoyed when the priest at the Mass I was attending emphasized a perceived.
RESPECTED HISTORIAN RALF GEORG REUTH ARGUES THAT HITLER may have had a ‘real’ reason to hate the Jews.
Noted for his breadth of knowledge on World Wars I and II and its prominent figures, German historian Reuth has enjoyed much acclaim for his numerous books covering the World Wars era. Drawing. The Eastern Orthodox Church, officially the Orthodox Catholic Church, is the second-largest Christian church, with approximately – million members.
As one of the oldest religious institutions in the world, the Orthodox Church has played a prominent role in the history and culture of Eastern and Southeastern Europe, the Caucasus, and the Near East. A Study of the Eucharist: The Most Important Celebration in the Church's Liturgy PAGES 2.
WORDS View Full Essay. More essays like this: the last supper, liturgy of church, concept of eucharist. Not sure what I'd do without @Kibin - Alfredo Alvarez, student @ Miami University. The Celebration of the Eucharist: retreats, the dedication of a church building and annual synod conventions.
The Mass is also an important aspect of ordinations and confirmations in Lutheran churches. Mass in Methodism Links to documents on the Mass; Celebrate The Liturgy; Present form of the Roman rite of the Mass.